Category: IWSC

ISC# 20092021

1. Hidden Cameras

Smile, you’re on Candid Camera! Well, not really. But cool new products like this hidden camera are so covert that no one would ever expect it to be anything other than a USB wall charger. We’re not ones for promoting or selling sneaky hidden cameras, but sometimes you just need to err on the side of caution. Like if you’re a business owner of a brick and mortar location, or a new parent hiring a babysitter off Craigslist. Sometimes, a hidden camera is exactly what you need to keep your business, family, or prized possessions safe. This new product example will be on an upward trend for a while as the security industry is booming right now. If you’re looking for a profitable niche to dive into, this one’s a clear cut winner. The only downside to selling hidden cameras is that it’s one of the things you can’t sell on Facebook. So you’ll need to attract your audience through search-based marketing methods.

2. Rainbow Flatware

Remember a while back when the cool new products on the market were mermaid makeup brushes, marble makeup brushes, or even unicorn brushes? Well, now flatware will be undergoing a bit of a makeover. Right now, rainbow flatware is selling like crazy. And who knows? There could very well be other types of new products in the flatware niche over the coming months and years so this product niche example is going nowhere fast. If you’re in the home or kitchenware niches, you could add this product to your store, and don’t forget to keep a lookout for other flatware trends in the coming months – because they’re definitely coming. While flatware isn’t normally impulse buy products, the cool color tones of the rainbow style could very well work on platforms like Instagram and Facebook. And if you’ve got a search-based strategy in place, you could benefit from both impulse buy purchases and search-based ones.

3. Bio Magnetic Ear Stickers for Weight Loss

I’d never imagine a day where earrings would help you lose weight, but that day has in fact come. These bio magnetic ear stickers help shed pounds by applying pressure to a specific part of the ear. It acts as a form of acupuncture. Since the magnets are putting pressure on your ears, they help stimulate blood flow. According to several acupuncturists, there is some validity that magnets can help with weight loss. If you are thinking of selling these brand new products, be sure not to make any claims. You can use language like “helps stimulate blood flow for weight loss” or “may aid weight loss.” However, don’t make any claims about how much weight your customers will lose. Avoiding claims is a common practice in fitness and health care to avoid liability and legal action. Keep in mind that the way you phrase your benefits can also be the difference between having your ads accepted or rejected on ad platforms like Facebook.

4. Smart Personal Air Cooler

While air coolers aren’t exactly new products on the market, they’re starting to become quite mainstream. In some countries, like Germany, there are several environmental laws which make getting air conditioning a bit complicated. As a result, items like personal air coolers may be purchased to keep the home or workplace cool in the summer. Plus, with more condos being built in major cities, sometimes entire buildings lose their AC for weeks. And with the greenhouse effect occurring from the sun shining down in your condo, people can be desperate enough to buy an air cooler for themselves. To market this product, you can scan conversations on Twitter about hot weather or extreme heat.

5. Diamond-Shaped Ice Cube Tray

The best new products almost always offer a new twist to an existing product. And that fact seems crystal clear when you look at this diamond-shaped ice cube tray. While a standard ice cube tray is practical for everyday use, the diamond-shaped ice cube tray is perfect for special events. Hosting an engagement party or a girls’ night? This new product is fit for the occasion. It’s also a great gift for diamond lovers/retailers. If selling this trending product, consider tapping into the bridal niche first. You can sell these brand new products on Instagram using pictures of the ice cubes in different settings.

6. Reusable Straws

With plastic straw bans becoming more common, there’s likely to be a demand for great new products that are reusable, like these reusable straws. These are a great product to sell, especially if you have an eco-friendly product store or if you sell kitchenware. Attracting customers to this new product won’t be too complicated. There’s been a trend against plastic for a while now. By positioning this product as good for the environment while protecting marine life from plastic waste, you could potentially build an epic social cause brand. Because a business that makes the world a better place is the best kind of business.

7. Wooden Alarm Clock

If you’re looking to create a rustic feel in your home, wooden alarm clocks can help maintain a consistent theme. You might think most people use their phones to wake them up in the morning, however, alarm clocks do more than just tell time and wake you up in the morning. They can also be used as home decor. Take a look at this wooden alarm clock on Amazon – it has over 880 reviews. And let’s be honest: not everyone who buys leaves a review. So there’s definitely a market for wooden clocks if you’re looking for new products to sell in the home decor space.

8. Baby Feather Wings

Your newborn baby is your pride and joy. So it’s no surprise that new parents take a lot of photos of their little angels. Photography props like these baby feather wings will continue to grow in popularity. Especially since we live in a photo-obsessed world. When it comes to selling these new products coming out, you can also sell other maternity or newborn products, or you can sell other photography props. These can work well on visual platforms like Instagram or Facebook. Bonus points for creating photos of adorable babies wearing the product for you to use on ads. And with Halloween as a great excuse to dress up this can even be a costume idea for newborns.

9. Dimmable Vintage Edison Light Bulbs

These light bulbs are known to shine bright and last long. While these new products can only be sold in countries like the USA, Japan, and certain South American countries due to their high voltage, those markets have a combined population of nearly 1 billion people. The best part about selling light bulbs is that you’ll be able to increase average order value easily by bundling these products. Most people don’t only buy one light bulb at a time when shopping. Thus, allowing you to make more money out of each customer.

10. Hair Removal Epilator

The best new products solve burning problems and this product is a great example. With this hair removal epilator, you’ll be able to remove a large mass of hair while destroying hair roots. Why’s that great? It takes a much longer time for the hair to grow back than when you use an electric shaver. Plus, the hair also grows back thinner. By highlighting key features you to better attract your audience and work towards converting the sale. With hair removal products maintaining popularity over time, this is a reliable product to sell. You can create videos that show how the product works for your Facebook ads. Or you can create optimized content on your product page to rank on Google. For certain products, some online retailers choose to create landing pages for their products rather than using a traditional product page. You can do this by modifying your theme or create landing pages with an app like Shogun.

Biography

ISC# 14041891

Early life

Ambedkar was born on 14 April 1891 in the town and military cantonment of Mhow (now officially known as Dr Ambedkar Nagar) in the Central Provinces (now in Madhya Pradesh).He was the 14th and last child of Ramji Maloji Sakpal, an army officer who held the rank of Subedar, and Bhimabai Sakpal, daughter of Laxman Murbadkar.His family was of Marathi background from the town of Ambadawe (Mandangad taluka) in Ratnagiri district of modern-day Maharashtra. Ambedkar was born into a Mahar (dalit) caste, who were treated as untouchables and subjected to socio-economic discrimination. Ambedkar’s ancestors had long worked for the army of the British East India Company, and his father served in the British Indian Army at the Mhow cantonment. Although they attended school, Ambedkar and other untouchable children were segregated and given little attention or help by teachers. They were not allowed to sit inside the class. When they needed to drink water, someone from a higher caste had to pour that water from a height as they were not allowed to touch either the water or the vessel that contained it. This task was usually performed for the young Ambedkar by the school peon, and if the peon was not available then he had to go without water; he described the situation later in his writings as “No peon, No Water”.^[19] He was required to sit on a gunny sack which he had to take home with him.

Ramji Sakpal retired in 1894 and the family moved to Satara two years later. Shortly after their move, Ambedkar’s mother died. The children were cared for by their paternal aunt and lived in difficult circumstances. Three sons – Balaram, Anandrao and Bhimrao – and two daughters – Manjula and Tulasa – of the Ambedkars survived them. Of his brothers and sisters, only Ambedkar passed his examinations and went to high school. His original surname was Sakpal but his father registered his name as Ambadawekar in school, meaning he comes from his native village ‘Ambadawe’ in Ratnagiri district. His Devrukhe Brahmin teacher, Krishnaji Keshav Ambedkar, changed his surname from ‘Ambadawekar’ to his own surname ‘Ambedkar’ in school records.

Education

Post-secondary education

In 1897, Ambedkar’s family moved to Mumbai where Ambedkar became the only untouchable enrolled at Elphinstone High School. In 1906, when he was about 15 years old, he married a nine-year-old girl, Ramabai. The match per the customs prevailing at that time was arranged by the couple’s parents.

Studies at the University of Bombay

Ambedkar as a student

In 1907, he passed his matriculation examination and in the following year he entered Elphinstone College, which was affiliated to the University of Bombay, becoming, according to him, the first from his Mahar caste to do so. When he passed his English fourth standard examinations, the people of his community wanted to celebrate because they considered that he had reached “great heights” which he says was “hardly an occasion compared to the state of education in other communities”. A public ceremony was evoked, to celebrate his success, by the community, and it was at this occasion that he was presented with a biography of the Buddha by Dada Keluskar, the author and a family friend.

By 1912, he obtained his degree in economics and political science from Bombay University, and prepared to take up employment with the Baroda state government. His wife had just moved his young family and started work when he had to quickly return to Mumbai to see his ailing father, who died on 2 February 1913.^[32]

Studies at Columbia University

In 1913, at the age of 22, Ambedkar moved to the United States. He had been awarded a Baroda State Scholarship of £11.50 (Sterling) per month for three years under a scheme established by Sayajirao Gaekwad III (Gaekwad of Baroda) that was designed to provide opportunities for postgraduate education at Columbia University in New York City. Soon after arriving there he settled in rooms at Livingston Hall with Naval Bhathena, a Parsi who was to be a lifelong friend. He passed his M.A. exam in June 1915, majoring in Economics, and other subjects of Sociology, History, Philosophy and Anthropology. He presented a thesis, Ancient Indian Commerce. Ambedkar was influenced by John Dewey and his work on democracy.

In 1916 he completed his second thesis, National Dividend of India – A Historic and Analytical Study, for another M.A.^[34] On 9 May, he presented the paper Castes in India: Their Mechanism, Genesis and Development before a seminar conducted by the anthropologist Alexander Goldenweiser.

Studies at the London School of Economics

Ambedkar (In center line, first from right) with his professors and friends from the London School of Economics (1916–17)

In October 1916, he enrolled for the Bar course at Gray’s Inn, and at the same time enrolled at the London School of Economics where he started working on a doctoral thesis. In June 1917, he returned to India because his scholarship from Baroda ended. His book collection was dispatched on a different ship from the one he was on, and that ship was torpedoed and sunk by a German submarine. He got permission to return to London to submit his thesis within four years. He returned at the first opportunity, and completed a master’s degree in 1921. His thesis was on “The problem of the rupee: Its origin and its solution”. In 1923, he completed a D.Sc. in Economics which was awarded from University of London, and the same year he was called to the Bar by Gray’s Inn. His third and fourth Doctorates (LL.D, Columbia, 1952 and D.Litt., Osmania, 1953) were conferred honoris causa.

Opposition to untouchability

Ambedkar as a barrister in 1922

As Ambedkar was educated by the Princely State of Baroda, he was bound to serve it. He was appointed Military Secretary to the Gaikwad but had to quit in a short time. He described the incident in his autobiography, Waiting for a Visa.Thereafter, he tried to find ways to make a living for his growing family. He worked as a private tutor, as an accountant, and established an investment consulting business, but it failed when his clients learned that he was an untouchable. In 1918, he became Professor of Political Economy in the Sydenham College of Commerce and Economics in Mumbai. Although he was successful with the students, other professors objected to his sharing a drinking-water jug with them.

Ambedkar had been invited to testify before the Southborough Committee, which was preparing the Government of India Act 1919. At this hearing, Ambedkar argued for creating separate electorates and reservations for untouchables and other religious communities. In 1920, he began the publication of the weekly Mooknayak (Leader of the Silent) in Mumbai with the help of Shahu of Kolhapur i.e. Shahu IV (1874–1922).

Ambedkar went on to work as a legal professional. In 1926, he successfully defended three non-Brahmin leaders who had accused the Brahmin community of ruining India and were then subsequently sued for libel. Dhananjay Keer notes that “The victory was resounding, both socially and individually, for the clients and the doctor”.

While practising law in the Bombay High Court, he tried to promote education to untouchables and uplift them. His first organised attempt was his establishment of the central institution Bahishkrit Hitakarini Sabha, intended to promote education and socio-economic improvement, as well as the welfare of “outcastes”, at the time referred to as depressed classes. For the defence of Dalit rights, he started many periodicals like Mook Nayak, Bahishkrit Bharat, and Equality Janta.

He was appointed to the Bombay Presidency Committee to work with the all-European Simon Commission in 1925. This commission had sparked great protests across India, and while its report was ignored by most Indians, Ambedkar himself wrote a separate set of recommendations for the future Constitution of India.

By 1927, Ambedkar had decided to launch active movements against untouchability. He began with public movements and marches to open up public drinking water resources. He also began a struggle for the right to enter Hindu temples. He led a satyagraha in Mahad to fight for the right of the untouchable community to draw water from the main water tank of the town. In a conference in late 1927, Ambedkar publicly condemned the classic Hindu text, the Manusmriti (Laws of Manu), for ideologically justifying caste discrimination and “untouchability”, and he ceremonially burned copies of the ancient text. On 25 December 1927, he led thousands of followers to burn copies of Manusmriti. Thus annually 25 December is celebrated as Manusmriti Dahan Din (Manusmriti Burning Day) by Ambedkarites and Dalits.

In 1930, Ambedkar launched the Kalaram Temple movement after three months of preparation. About 15,000 volunteers assembled at Kalaram Temple satygraha making one of the greatest processions of Nashik. The procession was headed by a military band and a batch of scouts; women and men walked with discipline, order and determination to see the god for the first time. When they reached the gates, the gates were closed by Brahmin authorities.

Poona Pact

M.R. Jayakar, Tej Bahadur Sapru and Ambedkar at Yerwada jail, in Poona, on 24 September 1932, the day the Poona Pact was signed

In 1932, the British colonial government announced the formation of a separate electorate for “Depressed Classes” in the Communal Award. Gandhi fiercely opposed a separate electorate for untouchables, saying he feared that such an arrangement would divide the Hindu community. Gandhi protested by fasting while imprisoned in the Yerwada Central Jail of Poona. Following the fast, congressional politicians and activists such as Madan Mohan Malaviya and Palwankar Baloo organised joint meetings with Ambedkar and his supporters at Yerwada.On 25 September 1932, the agreement, known as the Poona Pact was signed between Ambedkar (on behalf of the depressed classes among Hindus) and Madan Mohan Malaviya (on behalf of the other Hindus). The agreement gave reserved seats for the depressed classes in the Provisional legislatures within the general electorate. Due to the pact the depressed class received 148 seats in the legislature instead of the 71, as allocated in the Communal Award proposed earlier by the colonial government under Prime Minister Ramsay MacDonald. The text used the term “Depressed Classes” to denote Untouchables among Hindus who were later called Scheduled Castes and Scheduled Tribes under the India Act 1935, and the later Indian Constitution of 1950. In the Poona Pact, a unified electorate was in principle formed, but primary and secondary elections allowed Untouchables in practice to choose their own candidates.

Biography

ISC# 24021948

Early life, education and family

Jayalalithaa was born on 24 February 1948 as Komalavalli after her grandmother at Melukote, Pandavapura taluk, Mandya district, then in Mysore State (now Karnataka) to Jayaram and Vedavalli (Sandhya) in a Tamil Brahmin Iyengar family.

She was fluent in several languages, including Tamil, Telugu, Kannada, Hindi, Malayalam and English. She spoke with actress Saroja Devi in Kannada regularly as they were close friends and would talk to each other only in Kannada. She often conversed with Karnataka Chief ministers in Kannada. Basavaraj Bommai, the former irrigation minister of Karnataka said, “I was astonished by her Kannada slang and fluency.”

The name Jayalalithaa was adopted at the age of one for the purpose of using the name in schools and colleges. It was derived from the names of two houses where she resided in Mysore. One was “Jaya Vilas” and the other “Lalitha Vilas”. Her paternal grandfather, Narasimhan Rengachary, was in the service of the Mysore kingdom as a surgeon and served as the court physician to Maharaja Krishna Raja Wadiyar IV of Mysore. Her maternal grandfather, Rangasamy Iyengar, moved to Mysore from Srirangam to work with Hindustan Aeronautics Limited. He had one son and three daughters—Ambujavalli, Vedavalli, and Padmavalli. Vedavalli was married to Jayaram, son of Narasimhan Rengachary. The couple Jayaram-Vedvalli had two children: a son Jayakumar and a daughter, Jayalalitha. Her mother, her relatives and later co-stars and friends referred to her as Ammu.

Jayalalithaa’s father, Jayaram, was a lawyer but never worked and squandered most of the family’s wealth. He died when Jayalalithaa was two years old. The widowed Vedavalli returned to her father’s home in Bangalore in 1950.Vedavalli learnt shorthand and typewriting to take up a clerical position to help support the family in 1950. Her younger sister Ambujavalli had moved to Madras, working as an air hostess. She also started acting in drama and films using the screen name Vidyavathy. On the insistence of Ambujavalli, Jayalalithaa’s mother Vedavalli also relocated to Madras and stayed with her sister from 1952. Vedavalli worked in a commercial firm in Madras and began dabbling in acting from 1953 under the screen name Sandhya. Jayalalithaa remained under the care of her mother’s sister Padmavalli and maternal grandparents from 1950 to 1958 in Mysore. While still in Bangalore, Jayalalithaa attended Bishop Cotton Girls’ School, Bangalore. In later interviews, Jayalalithaa spoke emotionally about how she missed her mother growing up in a different city. She had the opportunity to visit her mother during the summer holidays.

After her aunt Padmavalli’s marriage in 1958, Jayalalithaa moved to Madras and began to live with her mother. She completed her education at Sacred Heart Matriculation School (popularly known as Church Park Presentation Convent or Presentation Church Park Convent).

She excelled at school and was offered a government scholarship to pursue further education. She won Gold State Award for coming first in 10th standard in the state of Tamil Nadu. She joined Stella Maris College, Chennai; however, discontinued her studies due to pressure from her mother and became a film actress.

The Poes Garden plot was bought by Jayalalithaa and her mother in 1967. Jayalalithaa’s mother sandhya died in November 1971 at the age of 47. Jayalalithaa herself held the house warming ceremony of her residence Veda Nilayam (named after her beloved mother Vedavalli alias Sandhya) on May 15, 1972, early in the morning, followed by dinner and a Veena recital by classical musician Chitti babu in the evening. Her brother’s wedding took place at her Veda Nilayam home in Poes Garden in 1972. Her brother Jayakumar, his wife Vijayalakshmi and their daughter Deepa Jayakumar lived in Poes Garden with Jayalalithaa till 1978 and then moved to T.Nagar Madras at the bungalow ‘Sandhya Illam’ which was bought by mother of Jayalalithaa. Her brother was unhappy with adoption of Sudhakaran, a relative of Sasikala, as foster son of Jayalalithaa.

Jayalalithaa had adopted Sasikala’s nephew Sudhakaran in 1995 and disowned him in 1996. Her brother died in 1995 of heart attack.

She was fond of having dogs as her pets. But after the death of Julie, a spitz, in 1998 she could not bear the loss and hence discontinued keeping pet dogs at her home.

Biography

ISC# 02101869

Early life and background

Mohandas Karamchand Gandhi was born on 2 October 1869 into a Gujarati Hindu Modh Bania family in Porbandar (also known as Sudamapuri), a coastal town on the Kathiawar Peninsula and then part of the small princely state of Porbandar in the Kathiawar Agency of the Indian Empire. His father, Karamchand Uttamchand Gandhi (1822–1885), served as the dewan (chief minister) of Porbandar state.

Although he only had an elementary education and had previously been a clerk in the state administration, Karamchand proved a capable chief minister. During his tenure, Karamchand married four times. His first two wives died young, after each had given birth to a daughter, and his third marriage was childless. In 1857, Karamchand sought his third wife’s permission to remarry; that year, he married Putlibai (1844–1891), who also came from Junagadh, and was from a Pranami Vaishnava family. Karamchand and Putlibai had three children over the ensuing decade: a son, Laxmidas (c. 1860–1914); a daughter, Raliatbehn (1862–1960); and another son, Karsandas (c. 1866–1913).

On 2 October 1869, Putlibai gave birth to her last child, Mohandas, in a dark, windowless ground-floor room of the Gandhi family residence in Porbandar city. As a child, Gandhi was described by his sister Raliat as “restless as mercury, either playing or roaming about. One of his favourite pastimes was twisting dogs’ ears.”The Indian classics, especially the stories of Shravana and king Harishchandra, had a great impact on Gandhi in his childhood. In his autobiography, he admits that they left an indelible impression on his mind. He writes: “It haunted me and I must have acted Harishchandra to myself times without number.” Gandhi’s early self-identification with truth and love as supreme values is traceable to these epic characters.

The family’s religious background was eclectic. Gandhi’s father Karamchand was Hindu and his mother Putlibai was from a Pranami Vaishnava Hindu family. Gandhi’s father was of Modh Baniya caste in the varna of Vaishya. His mother came from the medieval Krishna bhakti-based Pranami tradition, whose religious texts include the Bhagavad Gita, the Bhagavata Purana, and a collection of 14 texts with teachings that the tradition believes to include the essence of the Vedas, the Quran and the Bible. Gandhi was deeply influenced by his mother, an extremely pious lady who “would not think of taking her meals without her daily prayers… she would take the hardest vows and keep them without flinching. To keep two or three consecutive fasts was nothing to her.

In 1874, Gandhi’s father Karamchand left Porbandar for the smaller state of Rajkot, where he became a counsellor to its ruler, the Thakur Sahib; though Rajkot was a less prestigious state than Porbandar, the British regional political agency was located there, which gave the state’s diwan a measure of security.In 1876, Karamchand became diwan of Rajkot and was succeeded as diwan of Porbandar by his brother Tulsidas. His family then rejoined him in Rajkot. Gandhi (right) with his eldest brother Laxmidas in 1886.

At age 9, Gandhi entered the local school in Rajkot, near his home. There he studied the rudiments of arithmetic, history, the Gujarati language and geography. At age 11, he joined the High School in Rajkot, Alfred High School. He was an average student, won some prizes, but was a shy and tongue tied student, with no interest in games; his only companions were books and school lessons.

In May 1883, the 13-year-old Mohandas was married to 14-year-old Kasturbai Makhanji Kapadia (her first name was usually shortened to “Kasturba”, and affectionately to “Ba”) in an arranged marriage, according to the custom of the region at that time. In the process, he lost a year at school but was later allowed to make up by accelerating his studies. His wedding was a joint event, where his brother and cousin were also married. Recalling the day of their marriage, he once said, “As we didn’t know much about marriage, for us it meant only wearing new clothes, eating sweets and playing with relatives.” As was prevailing tradition, the adolescent bride was to spend much time at her parents’ house, and away from her husband.

Writing many years later, Mohandas described with regret the lustful feelings he felt for his young bride, “even at school I used to think of her, and the thought of nightfall and our subsequent meeting was ever haunting me.” He later recalled feeling jealous and possessive of her, such as when she would visit a temple with her girlfriends, and being sexually lustful in his feelings for her.

In late 1885, Gandhi’s father Karamchand died. Gandhi, then 16 years old, and his wife of age 17 had their first baby, who survived only a few days. The two deaths anguished Gandhi.The Gandhi couple had four more children, all sons: Harilal, born in 1888; Manilal, born in 1892; Ramdas, born in 1897; and Devdas, born in 1900.

In November 1887, the 18-year-old Gandhi graduated from high school in Ahmedabad. In January 1888, he enrolled at Samaldas College in Bhavnagar State, then the sole degree-granting institution of higher education in the region. But he dropped out and returned to his family in Porbandar.

Three years in London

Student of law

Gandhi came from a poor family, and he had dropped out of the cheapest college he could afford. Mavji Dave Joshiji, a Brahmin priest and family friend, advised Gandhi and his family that he should consider law studies in London. In July 1888, his wife Kasturba gave birth to their first surviving son, Harilal. His mother was not comfortable about Gandhi leaving his wife and family, and going so far from home. Gandhi’s uncle Tulsidas also tried to dissuade his nephew. Gandhi wanted to go. To persuade his wife and mother, Gandhi made a vow in front of his mother that he would abstain from meat, alcohol and women. Gandhi’s brother Laxmidas, who was already a lawyer, cheered Gandhi’s London studies plan and offered to support him. Putlibai gave Gandhi her permission and blessing.

On 10 August 1888, Gandhi aged 18, left Porbandar for Mumbai, then known as Bombay. Upon arrival, he stayed with the local Modh Bania community whose elders warned him that England would tempt him to compromise his religion, and eat and drink in Western ways. Despite Gandhi informing them of his promise to his mother and her blessings, he was excommunicated from his caste. Gandhi ignored this, and on 4 September, he sailed from Bombay to London, with his brother seeing him off. Gandhi attended University College, London, a constituent college of the University of London.Gandhi in London as a law student

At UCL, he studied law and jurisprudence and was invited to enroll at Inner Temple with the intention of becoming a barrister. His childhood shyness and self-withdrawal had continued through his teens. He retained these traits when he arrived in London, but joined a public speaking practice group and overcame his shyness sufficiently to practise law.

He demonstrated a keen interest in the welfare of London’s impoverished dockland communities. In 1889, a bitter trade dispute broke out in London, with dockers striking for better pay and conditions, and seamen, shipbuilders, factory girls and other joining the strike in solidarity. The strikers were successful, in part due to the mediation of Cardinal Manning, leading Gandhi and an Indian friend to make a point of visiting the cardinal and thanking him for his work.

Vegetarianism and committee work

Gandhi’s time in London was influenced by the vow he had made to his mother. He tried to adopt “English” customs, including taking dancing lessons. However, he did not appreciate the bland vegetarian food offered by his landlady and was frequently hungry until he found one of London’s few vegetarian restaurants. Influenced by Henry Salt’s writing, he joined the London Vegetarian Society and was elected to its executive committee under the aegis of its president and benefactor Arnold Hills. An achievement while on the committee was the establishment of a Bayswater chapter. Some of the vegetarians he met were members of the Theosophical Society, which had been founded in 1875 to further universal brotherhood, and which was devoted to the study of Buddhist and Hindu literature. They encouraged Gandhi to join them in reading the Bhagavad Gita both in translation as well as in the original.

Gandhi had a friendly and productive relationship with Hills, but the two men took a different view on the continued LVS membership of fellow committee member Thomas Allinson. Their disagreement is the first known example of Gandhi challenging authority, despite his shyness and temperamental disinclination towards confrontation.

Allinson had been promoting newly available birth control methods, but Hills disapproved of these, believing they undermined public morality. He believed vegetarianism to be a moral movement and that Allinson should therefore no longer remain a member of the LVS. Gandhi shared Hills’ views on the dangers of birth control, but defended Allinson’s right to differ. It would have been hard for Gandhi to challenge Hills; Hills was 12 years his senior and unlike Gandhi, highly eloquent. He bankrolled the LVS and was a captain of industry with his Thames Ironworks company employing more than 6,000 people in the East End of London. He was also a highly accomplished sportsman who later founded the football club West Ham United. In his 1927 An Autobiography, Vol. I, Gandhi wrote:

The question deeply interested me…I had a high regard for Mr. Hills and his generosity. But I thought it was quite improper to exclude a man from a vegetarian society simply because he refused to regard puritan morals as one of the objects of the society

A motion to remove Allinson was raised, and was debated and voted on by the committee. Gandhi’s shyness was an obstacle to his defence of Allinson at the committee meeting. He wrote his views down on paper but shyness prevented him from reading out his arguments, so Hills, the President, asked another committee member to read them out for him. Although some other members of the committee agreed with Gandhi, the vote was lost and Allinson excluded. There were no hard feelings, with Hills proposing the toast at the LVS farewell dinner in honour of Gandhi’s return to India.

Called to the bar

Gandhi, at age 22, was called to the bar in June 1891 and then left London for India, where he learned that his mother had died while he was in London and that his family had kept the news from him.^[59] His attempts at establishing a law practice in Bombay failed because he was psychologically unable to cross-examine witnesses. He returned to Rajkot to make a modest living drafting petitions for litigants, but he was forced to stop when he ran afoul of a British officer Sam Sunny.

In 1893, a Muslim merchant in Kathiawar named Dada Abdullah contacted Gandhi. Abdullah owned a large successful shipping business in South Africa. His distant cousin in Johannesburg needed a lawyer, and they preferred someone with Kathiawari heritage. Gandhi inquired about his pay for the work. They offered a total salary of £105 (~$17,200 in 2019 money) plus travel expenses. He accepted it, knowing that it would be at least a one-year commitment in the Colony of Natal, South Africa, also a part of the British Empire.

Source : Workshopnews